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Rights of Relatives
Besides parents' rights, a great emphasis is also laid on the
rights of other relatives. In Islamic terms, 'Silah-Rahimi' is used to denote
good treatment towards the relatives'.
In the Qur’an, where the Muslims are enjoined to show kindness to parents, they
are also required to treat the other relatives with love and sympathy and to pay
due regard to their rights as well.
As we have seen in a previous hadith, the foremost claim on a person is that of
his mother, then of his father, and then grade by grade, of the other relatives.
Therefore through relationship, the relatives' rights come after that of the
parents.
Allah has declared, "I am Allah, I am Ar-Rahman (The Merciful), I have created
the bond of kinship and named it Rahim,-which I have derived from the root of my
name of Rahman. Thus, whoever, shall join it tie. Rahim), I shall join him, and
whoever will break it, I shall break him."
The Almighty has designed the system of birth in such a way, that whoever is
born, is tied to the bonds of kinship-and these bonds carry certain claims and
rights. Thus, whoever fulfils these claims, by being kind to his relatives and
treating them well, Allah will "join him" i.e. He will make him His own and
bestow His flavour and mercy on him. And whosoever will violate these claims,
Allah will "break him" i.e. He will have nothing to do with him.
Fulfilling
the rights of relatives
It is related by Anas (R.A.) that the Prophet (S.A.W.) said "Whoever wants an
increase in his sustenance and that the marks of his feet remain for a long time
in the world (i.e. to live long) - he should be kind and helpful to his
relatives."
Basically, there are two ways of being kind and considerate to relatives. One is
by giving them monetary assistance, when needed, and the other is by devoting a
part of one's time and energy at their service.
Family quarrels, which generally arise from the disregard of the relatives'
rights, affect a man's health and make it difficult for him to concentrate in
his work. Those who treat their relatives well and are helpful to them, are free
from tensions of this kind and they are happier and more peaceful.
Violation
of relatives' rights
The Prophet (S.A.W.) has said "Whoever violates the rights of relatives, shall
not go to Paradise.
Commentary:- This hadith, alone, should be enough to make us realize the
importance of Silah-Rahimi'. It shows that the violation of the relatives'
rights is so detested by Allah, that with its filthiness, no one can enter
Paradise. It is only when a person (believer) has received his punishment or has
been forgiven, that the gates of Paradise will be opened for him.
Showing
kindness to those who sever relations.
Often, there are people who care little for the bonds of relationship and are
ruin) and unjust in this respect. Prophet (S.A.W.) has enjoined to continue to
treat them well and fulfill the obligations, irrespective of what they do and
how they behave.
Abdullah ibn Umar(R.A.) relates from the Prophet (S.A.W.), "He does not fulfill
the claim of Silah-Rahimi who shows no kindness in return for the kindness shown
to him.. The person who really fulfils the claim is he who treats his relatives
well even when they are mean and unjust to him.
When the violation of the rights of relatives is returned in a similar manner,
the evil will spread in the society -- while if it is returned with kindness, it
may lead to their correction and it will assist in the promotion of
Silah-Rahimi, in the life of the community.
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Source: THE ISLAMIC SCHOLAR